|
A short biography
Prout and its
propounder A short assessment
Essential
socio-economic teaching Bibliography
Shrii Prabhat Rainjan Sarkar
A short biography
Shrii Prabhat Rainjan Sarkar was born in 1921, in Jamalpur,
Bihar, India. Prabhatrainjan was the eldest son, one of his two elder sisters
died early, his two younger brothers still lives. His father was a medical
doctor attached to the large railway workshop in the small town in the rural
north of India.
After having attended college in Calcutta during the early war
years, Sarkar took employment with the same railway workshop's audit department,
in 1944. By then he had already made his mark as a journalist of various
newspapers and periodicals, and as a social commentator in salons of Calcutta.
By the time he had also embarked on his mission as a teacher of
tantrik spiritual practices; by the time of the founding of the socio-spiritual
organization Ananda Marga in 1955, he had already initiated a large number of
seekers into spiritual cult. Now he started to educate and lead members of the
new organization in teaching spirituality and morality while engaging in social
welfare projects.
As the new organization grew and spread, first to nearby towns
and then to other states, Sarkar turned his mind to developing the philosophy
and ideology of the new movement, while continuing to direct its various
activities. It was to a group of teacher trainees of the organization that
Sarkar first spoke of Prout in 1959, and formulated the five fundamental
principles of the theory, later published in the final chapter of the book Idea
and Ideology.
During the period Sarkar toured extensively throughout India and
built the organization into a large-bodied socio-spiritual movement that took
hold particularly amongst educated middle class people. By the year 1965 he took
long leave from his job and moved the organizational headquarters to the
heartland of Rahr at Anandanagar in West Bengal.
Prout is the social side of a total philosophy that blends
concepts of spiritual and social liberation. The adoption of social activism by
a spiritual
organization created controversy in India, and attempts were made to suppress
both Ananda Marga and Prout. The Central Indian Government made several
unsuccessful attempts to ban members of Ananda Marga from employment in the
public service. In 1971 Sarkar himself was falsely accused of various crimes and
jailed for nearly seven years.
In 1973, he was seriously poisoned by an overdose of
barbiturates administered by the jail doctor, after which he went on a protest
fast challenging the authorities who were not responding to his repeated calls
for a critical inquiry into his whereabouts. The brutal poisoning left Sarkar in
bedridden condition with very weak health for the remaining 5 years of his
imprisonment. Throughout this period he survived on a diet of a cup of salted
yogurt mixed with water twice a day only. Still he managed to lead the
organization from inside the jail and remained confident that its growth would
only increase as a result of the inhuman treatment administered both to him and
his banned organization as a consequence of the emergency rule during those
years.
In 1978 all charges against Sarkar were quashed, and he was
released in August that year to a tremendous welcoming of a large gathering of
his followers from all over the world. If the strategy behind his jailing had
been to suppress and root out the movement Sarkar had founded and spearheaded,
the attempt had failed miserably. During his incarceration the organization had
spread to more than 60 countries, and continued to spread at great speed. In
1977 an international organization called Proutist Universal (PU) had been
launched with its headquarters in Copenhagen. The aims of PU are to propagate
the ideals of
Prout and to support social movements with similar ideals. By the middle 1980's
PU and Ananda Marga was established in practically all the countries of the
world.
Throughout his life Sarkar continued to work tirelessly for
"the suffering humanity" and "the welfare of all". His
contributions in the fields of science and philosophy are so vast, that it will
still take some time before humanity can properly assess and comprise his
historical worth. Sarkar's cremation in 1990 was attended by a large
international following at the organizational headquarters at Tiljala, Calcutta.
Copyright Proutist Universal 1999-2000
|