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5 fundamental principles
11 social and socio-economic principles
Existence Leadership
Economic democracy Democracy 2nd fundamental principle of ProutThere should be maximum utilization and rational distribution of all mundane, supramundane and spiritual potentialities of the universe. Purport: The wealth and resources inherent in the crude,
subtle and causal worlds should be developed for the welfare of all
people. All resources hidden in the five fundamental factors – solid,
liquid, luminous, aerial and ethereal – should be fully utilized and
this endeavor will ensure the maximum development of the universe.
People will have to earnestly explore land, sea and space to discover
and manufacture the necessary resources. There should be rational
distribution of the accumulated wealth of humanity. In other words,
apart from meeting the indispensable minimum necessities of all, the
necessities of meritorious people and those with special requirements
must also be met. Copyright Ananda Marga
Publications 1999 Maximum utilization is not, of course, the same as indiscriminate use or exploitation. Utilization means proper use and implies the opposite of misutilization and non-utilization or resources stagnation. When people are starving the production of materials for war is clearly misutilization. In similar circumstances, the hoarding of produce for trade advantages is criminal non-utilization. Rational distribution similarly, refers to access to subtle resources as well as an equitable and constantly adjusted income policy. Minimum requirements must first be guaranteed to all and then the surplus can be distributed to merit, provided that the differential gap is progressively closed and the minimum level adjusted upwards. Some socialist countries succeeded in cutting the tails of income distribution – the extreme highs and lows – but failed to maintain constant adjustment and so disparity has grown again. Finally it should be noted that this principle extends to include the requirements of the animal and plant worlds; their requirements as independent life forms and not simply as functions of human existence. This principle thus includes the existential value of all living creatures. From New aspects of Prout, by Jayanta Kumar Copyright The author 1999 |
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